Anja Aronowsky Cronberg and Laura Gardner – Vestoj http://vestoj.com The Platform for Critical Thinking on Fashion Thu, 04 May 2023 05:45:24 +0000 en-US hourly 1 https://wordpress.org/?v=4.9.5 What Revolution? http://vestoj.com/what-revolution/ http://vestoj.com/what-revolution/#respond Wed, 04 May 2016 14:23:28 +0000 http://vestoj.com/?p=6571

Vestoj and Style Zeitgeist are teaming up for the coming weeks in an ongoing conversation and exchange of ideas. This dialogue will take the form of a series of critiques of recent articles in the fashion press with the aim of delving deeper into the state of contemporary fashion media – and what that says about our industry at large. In our first conversation we look closer at a text by Alexander Fury on Alessandro Michele of Gucci and Demna Gvasalia of Vetements and Balenciaga, recently published in New York Times’ T Magazine’s ‘The Age of Influence’ issue, in order to ask more wide-reaching questions about the role and significance of fashion writing today.

‘The Newspaper – House of Prostitution,’ illustration representing newspapers as prostituting themselves to corporations, by Art Young, 1912.

MANY ARE THOSE WHO today speak of the necessity of a ‘fashion revolution.’ Certainly there are some fundamental issues in the way fashion currently functions; the pressure on brands (high and low) to distribute garment collections at a faster pace, the question mark over the role of fashion weeks in the current climate (and the fashion show as the optimal model for displaying clothes), and the flux that the role of the ‘creative director’ of high fashion brands is currently undergoing – not to mention the ethical concerns that have dogged the industry for decades. In T Magazine’s ‘These Two Guys Are Changing How We Think About Fashion,’ Alexander Fury talks obliquely about rules that need to be broken, and implicates ‘the editors, the designers, the corporations’ as the manufacturers of these rules. But if the fashion system at large is at fault, what role does Fury and T Magazine (the editors) alongside Michele and Gvasalia (the designers) of Gucci and Balenciaga (the corporations) play?

There are countless flaws in Alexander Fury’s article, (many of which are pointed out in Eugene Rabkin’s recent opinion piece on StyleZeitgeist1) but perhaps the most significant (and common) one is that the writer neglects to see the role he himself plays, alongside his client and subject, in the mainstream fashion system. With this in mind, it’s worth broadening the spectrum to ask wider questions, not just about lazy journalism but rather about what we can expect from the fashion press today, and what role each of us have in upholding the ‘status quo’ that Fury refers to in his article, and that so often gets blamed for the ills of our industry.

There is a vicious cycle between mainstream fashion media platforms and the industry at large, with the tendency of fashion press to generate hyperbolic statements that feedback false narratives into fashion’s economic framework, as well as to its consumers. Fury’s truism that, ‘rules in fashion are made by the industry: the editors, the designers, the corporations who fund the whole thing’ is a sentence that seems to gesture vaguely at the industry paradigm, but this simply reflects a ‘Buzz Rickson effect.’2 A similar dynamic occurs between fashion media platforms – both their editors and writers – and the fashion industry at large. In this case, however, the textual storytelling around the so-called ‘broken system,’ Gvasalia, Michele and so forth, builds on the cultural capital of these conglomerates. As a result, companies, like LVMH and Kering, acquire a perceived status as ‘avant-garde’ or ‘rule-breaking’ to their brand.

Fashion writing has a tradition of being flaky, commercially-motivated and solipsistic, and what is often lacking in mainstream fashion reporting – Fury’s article being a good case in point – is actual argument offering a balanced point of view and consideration of both sides to an argument. Fury, as so many other fashion critics, not only fails to provide the debate with any analysis, but also fails to identify the real issue – the lack of self-awareness that so often leads to unwitting self-censorship and any critique that does more than just gesture vaguely at the industry at large.

Nearly two decades ago, Anne Hollander attempted to explain ‘why there is no good fashion writing’3 in a piece for Slate Magazine, and her observations about verbal hype, (Fury, for example, calls the reactions to Gvasalia’s first Balenciaga collection ‘ecstatic’) the relationship between advertisers and publishers (Kering, who owns both Gucci and Balenciaga, is a major advertiser in T Magazine) and the far-remove of most catwalk garments from the reality of the majority of women’s everyday lives, (Fury extols the virtues of both Michele and Gvasalia who ‘talk frequently, incessantly about clothes, rather than fashion’ but fails to mention the exclusivity inherent in said clothes due to their price tags) still hold true today. The type of obliviousness displayed here by Fury, and elsewhere by so many other fashion writers, raises the question of what is really going on in the triangle between publishing platform, writer and brand. As a rule writers and editors would never openly acknowledge the influence that corporations have on editorial content, and to avoid cognitive dissonance, most find ways of obfuscating this fact from themselves as well. The tacit agreement that ‘you don’t bite the hand that feeds you,’ thus mostly comes across in the attitude that fashion journalism should be about ‘seduction’ (as Vogue’s Hamish Bowles acquiesces in Vestoj ‘On Power’) or the rationalisation that posits that a magazine should only feature what its editors like. The psychological defence mechanism that gives rise to criticism by omission is but one of the many ways that the fashion press avoid the discomfort that would arise from any overt censorship, be it from your publisher or a press executive at any given fashion house.

Literary scholar Siobhan Brownlie describes self-censorship as occurring ‘prior to publication when the cultural agent censors his or her work voluntarily, in order to avoid public censorship, and/or in order to achieve approval from the dominating sector in society. Self-censorship may be conscious or unconscious (in which case social norms have been internalised).’4 Understanding how self-censorship affects fashion writing is crucial for any discerning consumer with an interest in reading between the lines: it is the compromise we make in order to marry our desire for expression with the (perceived) necessity of paying heed to the dominating forces in the industry. Noam Chomsky has famously written about the manufacturing of consent, and the filters that he identifies with regards to the elite domination of mass-media news reporting are as relevant when it comes to analysing the microcosm of fashion press: ownership and profit-orientation of the media, advertising as primary income source, the reliance of information provided by agents of power and the regular disciplining of errant media.5 The interests and choices of the fashion press can be understood better when we as consumers keep in mind that very little gets printed that hasn’t first gone through these filters.

The filters that affect what gets printed today are often so insidious and fundamental that it is fully possible for a well-meaning reporter to convince him or herself that s/he is working with full creative freedom. With this in mind, perhaps the most relevant question to ask when reading fashion reporting is what kind of critique we can expect from any publication, whether owned by a news conglomerate or an independent publishing house, while it is funded by advertising and keen to keep its position in the pecking order? It may be cloaked in ‘avant-garde’ and photographed by Juergen Teller, but all too often fashion writing is nothing short of propaganda.

As T Magazine broadcasts on its most recent cover – this is the age of influence.

 

Anja Aronowsky Cronberg is Vestoj’s Editor-in-Chief and Founder.

Laura Gardner is Vestoj’s former Online Editor and a writer in Melbourne.

 


  1. http://www.sz-mag.com/news/2016/04/vestoj-x-sz-what-revolution-t-magazine-gucci-and-vetements/ 

  2. The ‘Buzz Rickson’ was a jacket, in the style of an MA-1, that writer William Gibson fictionalised in the 2003 book Pattern Recognition, as a result and due to popular demand by fans of the book, the company created a jacket as it was described in the book. http://gizmodo.com/jackets-dreamed-up-by-william-gibson-are-gaining-a-foll-1463266282)”>http://gizmodo.com/jackets-dreamed-up-by-william-gibson-are-gaining-a-foll-1463266282 

  3. ‘A Loss for Words: Why there’s no good writing about fashion’ by Anne Hollander for Slate Magazine, 1997. http://www.slate.com/articles/business_and_tech/clothes_sense/1997/02/a_loss_for_words.html 

  4. S. Brownlie, ‘Examining Self-Censorship: Zola’s Nana in English Translation’ in Ed. F. Billiani, In Modes of Censorship in Translation: National Contexts and Diverse Media, Manchester, St Jerome Publishing, 2007 

  5. N. Chomsky & E. S. Herman, Manufacturing Consent, London, Vintage, 1994 

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Between Words http://vestoj.com/between-words-2/ http://vestoj.com/between-words-2/#respond Wed, 27 Jan 2016 13:22:12 +0000 http://vestoj.com/?p=6226
Renzo Rosso with Asia Argento at the Maison Margiela in Rome in 2015. From Instagram/The Business of Fashion.

This is a response to the article ‘Renzo Rosso: ‘Galliano, Elbaz and Me’’ by Colin McDowall, published in Colin’s Column for The Business of Fashion, January 21, 2016.

COLIN MCDOWELL’S GUSHING RECENT profile on Renzo Rosso, president of the fashion conglomerate, Only The Brave (OTB), for The Business of Fashion presents Rosso as a passionate, but ultimately down-to-earth family man-cum-businessman. Filled with mentions of Rosso’s personal relationships with political and religious figures (the Dalai Lama and Shimon Peres, for instance, are both ‘proud to call Renzo as a friend’), sartorial anecdotes (Rosso’s home-made pair of bell-bottom jeans) and charity philanthropy (‘He helps people help themselves.’) that supposedly serve as evidence to this, instead leave the probing reader with the distinct feeling of the ensuing text having a hidden agenda.

Rosso has been portrayed as a boisterous, unpretentious and at times provocative figure before,1 a one-sided persona meant to evoke a contrast with his French counterparts, and McDowell appears content to build on this stereotype. However, the fawning over Rosso blindsides the broader financial context of his company, and his powerful role within the fashion industry.

Renzo Rosso with Ed Skrein and Jamie Campbell Bower at the Diesel Black Gold menswear show in Milan. From Instagram/The Business of Fashion.

The personal affection we’re encouraged to have towards Rosso diverts our attention from his financial dealings as CEO of the OTB Group, the fashion conglomerate Rosso founded in 2000 which now overarches Diesel, DSquared2, Maison Margiela, Viktor & Rolf and recently Marni in its portfolio alongside the manufacturing and distribution company, Staff International. The OTB group’s total earnings exceeds €1.5 billion ($US1.6 billion) and, according to WWD, at the end of 2014 the group reported net profits of €5.5 million, ($US7.3 million), nearly four times the previous year,2 pitching him in the arena of the major players in terms of fashion conglomerates.

An earlier, and much more candid article on The Business of Fashion went deeper with Rosso,3 with the platform’s Editor-in-Chief Imran Amed observing, ‘Let’s talk about Viktor & Rolf. If I’m honest, I find this brand a little bit confusing.’ Amed goes on to point out that, ‘[…] there are many other Italian brands that are now for sale. In a way, the difficult economic situation has been advantageous to you because it’s given you opportunities to seize…’ Both his comments raise pressing issues facing the industry, and the willingness of The Business of Fashion to ask them elsewhere on their site makes this toadying text all the more confounding.

McDowell goes to every effort to highlight Rosso’s benevolence and charity work with descriptions of his cultural and political clout (‘He is of a status that ensures when he calls, the call is taken — or returned in double quick time, regardless of what high level the recipient is positioned.’) offset by the story of his honest and hard-working upbringing in rural Italy. The stories build into an awkwardly rose-coloured narrative of Rosso: ‘When he is not travelling, which takes up quite a lot of his year, Rosso is essentially a family man who likes to go home at the end of the working day, be greeted by his kids and have a barbecue.’ Or more awkward still: ‘Rosso is not like other exceedingly wealthy men. He is, underneath it all, a man who accepts the responsibility that a lot of money brings.’ According to the article, Rosso the philanthropist works tirelessly to save the cultural heritage of his country: ‘Yes, there are tax breaks but the act was done for the glory of the country he loves.’

Renzo Rosso at the Diesel Store in Milan, 2015. From Instagram/The Business of Fashion.

In McDowell’s description of OTB’s controversial acquisition of Maison Martin Margiela in 2002, Rosso is recast as the saviour of a flailing company: ‘Martin knocked on my door. […] Will you help me?’ We’re lead to believe that Rosso’s subsequent hiring of Galliano at Maison Margiela was a gesture of compassion to the fashion industry, the re-instating of a much-maligned design genius. The scenario, like many other elements in the piece, conveniently skims over Martin Margiela renouncing his company as well as the messy references to Galliano’s prior fall from grace. Instead we are offered the PR version of the story, with Galliano, as paraphrased by his boss, claiming to be just ­‘working for a dream of beauty.’

As with much fashion writing, what is most illuminating about this article is what isn’t said: the shifting roles and forces of power of CEOs and designers that face the high fashion system today, and the financial decision-making behind it. The article also strikes the question of what we should expect from journalistic coverage of the fashion industry. What level of rigour should media platforms have in order to deliver transparent and informative journalism on these issues? In his research, social anthropologist Brian Moeran writes of the economic paradox between cultural commodity and product facing fashion publications and journalism in delivering ‘independent’ editorial content in such close proximity to brands.4 In Vestoj ‘On Failure,’ fashion critic Angelo Flaccavento also comments on the manoeuvrings a fashion reporter is required to undertake in order to do his job without souring the relationship he has with the fashion brands on whose cooperation he depends for continued access.

As Flaccavento points out in Vestoj, the often-blurred boundaries between the press and the companies they are covering can lead to an insidious intertwining of professional gain and journalistic integrity. Reporters are invited on lavish press trips, and often made to feel as if they are an integral part of the inner circle surrounding any given powerful industry industrialist or creative. In an additional blurring of boundaries, fashion insiders know that writers often supplement their income from magazines and newspapers with the penning of press releases and other brand-related content for the very same fashion houses they are, supposedly impartially, reporting on in their day job. We can only speculate on the relationship between Colin McDowell and Renzo Rosso, or between The Business of Fashion and OTB, but considering the show of transparency that the platform otherwise prides itself on,5 and the investigative and impartial journalism that the site appears to encourage elsewhere, this article is particularly baffling.

It isn’t uncommon however for high profile fashion companies or personalities to demand a vetting of articles written about them, or to place additional voice recorders or silent PR agents in the room with the journalist in a tacit reminder that certain topics are off-limits. It also isn’t uncommon for publications or online platforms to have ulterior motives, or to implicitly agree to be the mouthpiece for a certain company in return for advertising revenue or other advantages. That the power dynamics between the fashion press and the corporations that control the majority of the established fashion houses are skewed has become an accepted truism, but articles such as this nevertheless raise broader questions about what we expect from media platforms covering the industry. In other words, progress where Renzo Rosso: ‘Galliano, Elbaz and Me’’ fails.

 

Anja Aronowsky Cronberg is Vestoj’s Editor-in-Chief and Founder.

Laura Gardner is Vestoj’s former Online Editor and a writer in Melbourne.


  1. ‘Renzo Rosso: Rags to Riches’ by Lauren Collins for W Magazine, August 22, 2013. http://www.wmagazine.com/fashion/features/2013/08/renzo-rosso-diesel/ 

  2. ‘Marni, Margiela Parent OTB Sees Strong Profits’ by Luisa Zargani for WWD, April 30, 2015. https://www.otb.net/data/press_42993/fiche/90/11.apr_2015_wwd_otb_sees_strong_profits_9bedb.pdf 

  3. ‘CEO Talk – Renzo Rosso, Chairman, Only The Brave’ by Imran Amed for The Business of Fashion, April 4, 2013. http://www.businessoffashion.com/articles/ceo-talk/ceo-talk-renzo-rosso-chairman-only-the-brave 

  4. ‘Economic and Cultural Production as Structural Paradox: the case of the international fashion publication’ by Brian Moeran in International Review of Sociology, 2008. 

  5. For instance, the site typically follows articles written about LVMH with ‘Disclosure: LVMH is part of a consortium of investors which has a minority stake in The Business of Fashion’ 

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